\u0130slam \u0130nk\u0131lab\u0131 Lideri \u0130mam Hamaney, 13. H\u00fck\u00fcmet \u00fcyelerini kabul etti.<\/p>\n\n\n\n
Pazar g\u00fcn\u00fc \u0130ran \u0130slam Devrimi’nin lideri, on \u00fc\u00e7\u00fcnc\u00fc \u0130ran h\u00fck\u00fcmetinin \u00fcyeleriyle yapt\u0131\u011f\u0131 g\u00f6r\u00fc\u015fmede, halk kitlelerinin (elitler ve ayr\u0131cal\u0131kl\u0131lar de\u011fil) sorunlar\u0131n\u0131 \u00e7\u00f6zmek i\u00e7in aral\u0131ks\u0131z \u00e7aba g\u00f6stermeyi, i\u00e7 yeteneklere derin inanc\u0131, dini ve devrimci tutumlar\u0131n\u0131 a\u00e7\u0131k\u00e7a ifade etmeyi, b\u0131kmadan usanmadan \u00e7al\u0131\u015fmay\u0131, umutsuzlu\u011fa kap\u0131lmamay\u0131, d\u0131\u015f politikada etkile\u015fim ve onur duygusunu g\u00f6zetmeyi, b\u00fcy\u00fck projelere \u00f6nem vermeyi, al\u00e7akg\u00f6n\u00fcll\u00fcl\u00fc\u011f\u00fc, sabr\u0131, maneviyat\u0131 ve zikri ve duay\u0131 \u015fehit Reisi’nin \u00f6ne \u00e7\u0131kan ki\u015fisel ve mesleki \u00f6zelliklerinin aras\u0131ndan sayd\u0131.<\/p>\n\n\n\n
\u0130slam Devrimi’nin lideri, on \u00fc\u00e7\u00fcnc\u00fc h\u00fck\u00fcmet \u00fcyelerinin Devrim’in lideriyle son g\u00f6r\u00fc\u015fmesi olan bu g\u00f6r\u00fc\u015fmede, bu h\u00fck\u00fcmeti “\u00e7al\u0131\u015fma, umut ve hareket h\u00fck\u00fcmeti” olarak nitelendirdi ve \u015funlar\u0131 s\u00f6yledi:<\/p>\n\n\n\n
\u015eehit Reisi ger\u00e7ekten umutluydu ve gelece\u011fe hakl\u0131 olarak iyimser bak\u0131yordu ve belirlenen hedeflere ula\u015fmak i\u00e7in kararl\u0131yd\u0131.<\/p>\n\n\n\n
\u0130slam \u0130nk\u0131lab\u0131 Lideri \u0130mam Hamaney, \u015eehit Reisi’nin \u00f6ne \u00e7\u0131kan \u00f6zelliklerini a\u00e7\u0131klarken, halk\u00e7\u0131l\u0131\u011f\u0131 onu \u00e7ok \u00f6nemli bir \u00f6zellik ve t\u00fcm yetkililer i\u00e7in ger\u00e7ek bir model haline getirdi\u011fini s\u00f6yledi ve \u015funlar\u0131 ekledi:<\/p>\n\n\n\n
Sevgili \u015eehit Reisi halka sayg\u0131 duyuyordu ve halk\u0131n aras\u0131na girerek ger\u00e7ekleri ve ihtiya\u00e7lar\u0131 hissediyordu ve halk kitlelerinin sorunlar\u0131n\u0131 \u00e7\u00f6zmeyi ve ihtiya\u00e7lar\u0131n\u0131 kar\u015f\u0131lamay\u0131 programlar\u0131n\u0131n ve eylemlerinin merkezine yerle\u015ftiriyordu.<\/p>\n\n\n\n
\u0130slam Devrimi’nin lideri, “halkla birlikte olma” \u00f6zelli\u011fini \u0130slam’\u0131n yetkililerden ve y\u00f6neticilerden talep etti\u011fini ve Hz. Ali’nin (a.s.), Maliki E\u015fter’e hitaben buyurdu\u011funu aktararak \u015funlar\u0131 ekledi:<\/p>\n\n\n\n
Hz. Ali’nin (a.s.), Malik’e hitaben, g\u00f6z\u00fcnde en sevilen i\u015fin halk kitlelerinin r\u0131zas\u0131n\u0131 ve ho\u015fnutlu\u011funu kazand\u0131racak i\u015f olmas\u0131 gerekti\u011fini vurgular; \u00e7\u00fcnk\u00fc halk kitleleri her alanda, d\u00fc\u015fmanla m\u00fccadele ve birlik sa\u011flama gibi konularda senin yolda\u015f\u0131nd\u0131r, beklentileri y\u00fcksek olan ve sadece kendi \u00e7\u0131karlar\u0131 i\u00e7in \u00e7al\u0131\u015fan ve bu nedenle toplumda onlarla birlik sa\u011flanamayan elitler ve ayr\u0131cal\u0131kl\u0131lar de\u011fil.<\/p>\n\n\n\n
\u0130mam Hamaney, ayn\u0131 ger\u00e7ekleri ve \u00f6zellikleri halk kitlelerinde Kutsal Savunma’da ve di\u011fer alanlarda g\u00f6rd\u00fc\u011f\u00fcm\u00fcz\u00fc ve \u015fehit Reisi’nin de Hz. Ali’nin (a.s.) bu \u00e7izgisini takip etti\u011fini ve bunun da herkes i\u00e7in \u00f6rnek olmas\u0131 gerekti\u011fini vurgulad\u0131.<\/p>\n\n\n\n
\u0130mam Hamaney \u0130\u00e7 yeteneklere derin inanc\u0131 \u015eehit Reisi’nin di\u011fer \u00f6nemli \u00f6zelliklerinden biri olarak nitelendirdi ve \u015funlar\u0131 s\u00f6yledi:<\/p>\n\n\n\n
Farkl\u0131 d\u00f6nemlerde y\u00f6neticilerle bu konuda konu\u015ftuk, kimse kar\u015f\u0131 \u00e7\u0131kmad\u0131; ama insan Reisi’nin \u00fclkenin sorunlar\u0131n\u0131 \u00e7\u00f6zmek i\u00e7in i\u00e7 kapasiteye ve yetene\u011fe tam olarak inand\u0131\u011f\u0131n\u0131 anl\u0131yor.<\/p>\n\n\n\n
Dini ve devrimci tutumlar\u0131n\u0131 a\u00e7\u0131k\u00e7a ifade etmesi ve “\u00e7ift anlaml\u0131 s\u00f6zler s\u00f6ylemekten veya ba\u015fkalar\u0131n\u0131n ho\u015funa gitmekten ka\u00e7\u0131nmas\u0131” \u015fehit cumhurba\u015fkan\u0131n\u0131n bir di\u011fer \u00f6zelli\u011fiydi ki Devrim’in lideri buna da de\u011findi.<\/p>\n\n\n\n
\u0130mam Hameney \u015funlar\u0131 s\u00f6yledi:<\/p>\n\n\n\n
\u015eehit Reisi a\u00e7\u0131k\u00e7a s\u00f6yledi\u011fi \u015feye fiiliyatta da ba\u011fl\u0131yd\u0131; \u00f6rne\u011fin ilk r\u00f6portaj\u0131nda kendisine \u015fu \u00fclkeyle ili\u015fki kuracak m\u0131s\u0131n\u0131z diye sordular, “Hay\u0131r” diye cevap verdi ve sonuna kadar bu a\u00e7\u0131k ve net \u00e7izgiye ba\u011fl\u0131 kald\u0131.<\/p>\n\n\n\n
Sayg\u0131 ve onur duygusunu ayn\u0131 anda g\u00f6zetmesi de Reisi’nin \u00f6ne \u00e7\u0131kan \u00f6zelliklerinden biriydi ki Devrim’in lideri bunu da a\u00e7\u0131klad\u0131.<\/p>\n\n\n\n
\u0130mam Hamaney beyanat\u0131n\u0131n devam\u0131nda \u015f\u00f6yle dedi:<\/p>\n\n\n\n
\u015eehit \u0130brahim Reisi, ileti\u015fim ilkesine inan\u0131yordu ve diyalog yanl\u0131s\u0131yd\u0131, ancak onurlu bir tutumla, o kadar sert ve cayd\u0131r\u0131c\u0131 de\u011fildi ki ileti\u015fim kesilsin veya bo\u015f yere kendini k\u00fc\u00e7\u00fcmseyip taviz versin.<\/p>\n\n\n\n
\u0130slam Devrimi’nin lideri, \u015fehit cumhurba\u015fkan\u0131n\u0131n sayg\u0131n bir tutumla t\u00fcm m\u00fcmk\u00fcn olan \u00fclkelerle ve \u00f6ncelikli olarak kom\u015fular\u0131yla olan etkile\u015fiminin, \u015fehadetinden sonra d\u00fcnyan\u0131n \u00f6nde gelen liderlerinden baz\u0131lar\u0131n\u0131n taziye mesajlar\u0131nda \u015eehit Reisi’den s\u0131radan bir politikac\u0131 de\u011fil, \u00f6nde gelen bir \u015fahsiyet olarak bahsetmelerine neden oldu\u011funu ekledi.<\/p>\n\n\n\n
Deniz suyunun susuz \u015fehirlere ta\u015f\u0131nmas\u0131 ve “sab\u0131r ve ho\u015fg\u00f6r\u00fc” \u015fehit Reisi’nin liderlik bak\u0131\u015f a\u00e7\u0131s\u0131ndan iki pratik \u00f6zelli\u011fiydi.<\/p>\n\n\n\n
Devrim’in lideri taraf\u0131ndan \u00f6vg\u00fcyle kar\u015f\u0131lanan \u015fehit Reisi’nin son \u00f6nemli \u00f6zelli\u011fi, \u0130ran’\u0131n on \u00fc\u00e7\u00fcnc\u00fc h\u00fck\u00fcmetinin cumhurba\u015fkan\u0131n\u0131n “maneviyat, zikir, dua ve tevess\u00fcl” \u00f6zellikleriydi.<\/p>\n\n\n\n
\u0130mam Hamaney, bu b\u00f6l\u00fcmdeki s\u00f6zlerini \u00f6zetlerken \u015funlar\u0131 s\u00f6yledi:<\/p>\n\n\n\n
Bu \u00f6zellikler, bir modeli a\u00e7\u0131klamak ve tarihte yer almak i\u00e7in dile getirildi, b\u00f6ylece y\u00fcr\u00fctmenin ba\u015fkan\u0131n\u0131n bir dizi zihinsel, kalbi ve pratik erdeme sahip olabilece\u011fini ve bunlar\u0131 y\u00f6netim ve ki\u015fisel performans\u0131nda takip edebilece\u011fini g\u00f6stermek i\u00e7in.<\/p>\n\n\n\n
Devrim’in lideri, s\u00f6zlerinin sonunda halka ve devlet yetkililerinin, \u0130\u00e7i\u015fleri Bakanl\u0131\u011f\u0131’n\u0131n, ulusal medyan\u0131n ve kolluk kuvvetlerinin ve g\u00fcvenlik g\u00fc\u00e7lerinin se\u00e7imleri iyi ve sorunsuz bir \u015fekilde d\u00fczenlemek i\u00e7in g\u00f6sterdikleri eme\u011fe ve \u00e7abaya bir kez daha samimi bir \u015fekilde te\u015fekk\u00fcr etti ve \u015funlar\u0131 s\u00f6yledi:<\/p>\n\n\n\n
D\u00fcnyadaki baz\u0131 \u00fclkelerde se\u00e7imler kavga ve yaka tutmakla e\u015flik ediyor; \u00fclkemizde ise se\u00e7imler en iyi \u015fekilde yap\u0131ld\u0131.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u0130slam \u0130nk\u0131lab\u0131 Lideri \u0130mam Hamaney, 13. H\u00fck\u00fcmet \u00fcyelerini kabul etti. Pazar g\u00fcn\u00fc \u0130ran \u0130slam Devrimi’nin lideri, on \u00fc\u00e7\u00fcnc\u00fc \u0130ran h\u00fck\u00fcmetinin \u00fcyeleriyle yapt\u0131\u011f\u0131 g\u00f6r\u00fc\u015fmede, halk kitlelerinin (elitler ve ayr\u0131cal\u0131kl\u0131lar de\u011fil) sorunlar\u0131n\u0131 \u00e7\u00f6zmek i\u00e7in aral\u0131ks\u0131z \u00e7aba g\u00f6stermeyi, i\u00e7 yeteneklere derin inanc\u0131, dini ve devrimci tutumlar\u0131n\u0131 a\u00e7\u0131k\u00e7a ifade etmeyi, b\u0131kmadan usanmadan \u00e7al\u0131\u015fmay\u0131, umutsuzlu\u011fa kap\u0131lmamay\u0131, d\u0131\u015f politikada etkile\u015fim ve …<\/p>\n","protected":false},"author":1,"featured_media":2080,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"rop_custom_images_group":[],"rop_custom_messages_group":[],"rop_publish_now":"initial","rop_publish_now_accounts":[],"rop_publish_now_history":[],"rop_publish_now_status":"pending","h5ap_radio_sources":[],"footnotes":""},"categories":[8,2],"tags":[],"class_list":["post-2079","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-batiasya","category-dunya"],"_links":{"self":[{"href":"https:\/\/www.mektephaber.com\/index.php?rest_route=\/wp\/v2\/posts\/2079","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.mektephaber.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.mektephaber.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.mektephaber.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.mektephaber.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2079"}],"version-history":[{"count":1,"href":"https:\/\/www.mektephaber.com\/index.php?rest_route=\/wp\/v2\/posts\/2079\/revisions"}],"predecessor-version":[{"id":2081,"href":"https:\/\/www.mektephaber.com\/index.php?rest_route=\/wp\/v2\/posts\/2079\/revisions\/2081"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.mektephaber.com\/index.php?rest_route=\/wp\/v2\/media\/2080"}],"wp:attachment":[{"href":"https:\/\/www.mektephaber.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2079"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.mektephaber.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2079"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.mektephaber.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2079"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}